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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">medjournal</journal-id><journal-title-group><journal-title xml:lang="ru">Медицинский журнал</journal-title><trans-title-group xml:lang="en"><trans-title>Medical Journal</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1818-426X</issn><publisher><publisher-name>Белорусский государственный медицинский университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.51922/1818-426X.2026.2.154</article-id><article-id custom-type="elpub" pub-id-type="custom">medjournal-439</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>МЕДИЦИНСКОЕ ОБРАЗОВАНИЕ</subject></subj-group></article-categories><title-group><article-title>Дегуманизация медицинского образования. Часть 2. Что делать?</article-title><trans-title-group xml:lang="en"><trans-title>Dehumanisation of medical education. Part 2. What to do?</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Абаев</surname><given-names>Ю. К.</given-names></name><name name-style="western" xml:lang="en"><surname>Abayev</surname><given-names>Yu. K.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Минск</p></bio><bio xml:lang="en"><p>Minsk</p></bio><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>УО «Белорусский государственный медицинский университет»</institution></aff><aff xml:lang="en"><institution>Belorussian State Medical University</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2026</year></pub-date><pub-date pub-type="epub"><day>23</day><month>05</month><year>2026</year></pub-date><volume>0</volume><issue>2</issue><fpage>154</fpage><lpage>160</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Абаев Ю.К., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Абаев Ю.К.</copyright-holder><copyright-holder xml:lang="en">Abayev Y.K.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://medjournal.ejournal.by/jour/article/view/439">https://medjournal.ejournal.by/jour/article/view/439</self-uri><abstract><p>В статье рассмотрены возможные подходы к решению проблемы дегуманизации медицинского образования. Отмечено, что технологический прогресс породил новые этические вызовы, связанные с медикализацией, коммерциализацией и гипердиагностикой в медицине. В связи с этим возрастает значение гуманитарной подготовки врача. Однако в системе медицинского образования наблюдается сокращение объема преподавания гуманитарных дисциплин. Указано на несоответствие между огромным духовнонравственным потенциалом гуманитарного знания и его присутствием как общеобразовательного «придатка» специальных медицинских предметов. Без внимания остается важнейшая особенность гуманитарного знания – отображать своеобразие и неповторимость личности каждого человека. Эту задачу не может выполнить ни одна из естественных наук. Подчеркнуто, что общепризнанной системы медико-гуманитарного образования не существует. Наиболее распространенной практикой является введение в систему медицинского образования комплекса гуманитарных дисциплин Medical Humanities (литературоведение, философия, история, социология, антропология, религиоведение, этика, эстетика, живопись театр, музыка). Цель – дополнить научные и технологические достижения медицины глубиной человеческого понимания, помочь будущим врачам развить эмпатию, навыки коммуникации, любознательность, стремление к новым знаниям. Курс Medical Humanities включен в учебные программы большинства медицинских школ и медицинских факультетов университетов США, Канады, Европы, Австралии. Охарактеризованы компетенции, которые дает изучение дисциплин, входящих в Medical Humanities. Интеграция гуманитарных знаний в медицинское образование поможет решить задачу подготовки врача с устойчивой системой ценностей, необходимым набором общекультурных и профессиональных знаний, навыков и умений, позволяющих ответственно и качественно выполнять профессиональные обязанности.</p></abstract><trans-abstract xml:lang="en"><p>The article explores potential solutions to the issue of dehumanization in medical education. It has been noted that technological progress has given rise to new ethical challenges related to the medicalization, commercialization and overdiagnosis in medicine. This highlights the growing importance of a physician’s humanitarian training. However, a trend towards reducing the teaching of humanities is observed in medical education. The discrepancy between the vast spiritual and moral potential of humanitarian knowledge and its presence as a general educational “appendage” to specialized medical subjects has been indicated. The crucial feature of humanitarian knowledge – its ability to reflect the uniqueness and individuality of each person – remains unaddressed. None of the natural sciences are capable of completing this task. It has been emphasized that no universally recognized system of medico-humanitarian education exists. The most common practice is the integration of a complex of humanities disciplines Medical Humanities into medical education (literary studies, philosophy, history, sociology, anthropology, religious studies, ethics, aesthetics, painting, theater and music). The goal is to complement the scientific and technological advancements in medicine with a deep human understanding, to help future physicians develop empathy, communication skills, curiosity and a drive for new knowledge. Medical Humanities is integrated into the academic programs of the majority of medical schools and university medical departments across the USA, Canada, Europe and Australia. Competencies gained from studying disciplines within Medical Humanities have been characterized. The integration of humanities into medical education will help address the challenge of training physicians with a stable value system, a necessary set of general cultural and professional knowledge, skills and abilities, enabling them to responsibly and effectively perform their professional duties.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>дегуманизация медицинского образования</kwd><kwd>Medical Humanities</kwd><kwd>гуманитарные медицинские науки</kwd><kwd>гуманитарная подготовка врача</kwd></kwd-group><kwd-group xml:lang="en"><kwd>dehumanization of medical education</kwd><kwd>Medical Humanities</kwd><kwd>humanities in medical education</kwd><kwd>humanistic physician training</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Васильев, А. П. 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